Han Fei (c. 280 – 233 BC), also known as Han Feizi, was a Chinese Legalist philosopher and statesman [1] during the Warring States period. He was a prince of the state of Han. [2]

Han Feizi (born c. 280, China—died 233 bce, China) was the greatest of China’s Legalist philosophers. His essays on autocratic government so impressed Qin Shi Huang that the future emperor adopted their principles after seizing power in 221 bce.

Han Fei (韓非) (ca. 280 B.C.E. – 233 B.C.E., Pinyin Hanfeizi) was the greatest of China's Legalist philosophers. Along with Li Si, he developed Xun Zi's philosophy into the doctrine embodied by the School of Law or Legalism. Han Fei was a member of the ruling family of the state of Han during the end of the Warring States Period. His works ...

The Han Feizi (simplified Chinese: 韩非子; traditional Chinese: 韓非子; pinyin: Hánfēizi; lit. 'Book of Master Han Fei') is an ancient Chinese text attributed to the Legalist political philosopher Han Fei. [1] .

Dec 10, 2014 · The second surviving text, Han Feizi, is attributed to Han Fei, a scion of the ruling family from the state of Hán 韓 (not to be confused with the Hàn 漢 dynasty), a tragic figure who was allegedly killed in the custody of the King of Qin, whom Han Fei wanted to serve.

Han Fei Tzu (ca. 280-233 B.C.) was a Chinese statesman and philosopher and one of the main formulators of Chinese Legalist philosophy. Elements of Chinese Legalist philosophy can be traced to the 7th century B.C., but it was Han Fei Tzu who developed the precepts of this political philosophy into its definitive form.

Hanfeizi , or Han-fei-tzu, (died 233 bc, China), Greatest of China’s legalist philosophers. Much about his life is unknown; it ended when he was sent on a diplomatic mission to the court of the first Qin emperor, who had admired his writings; he was imprisoned and forced to drink poison.

Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.