Sinai inscription 351 (S. 351) This is a very interesting and important inscription from the entrance to turquoise mine L at Serabit el-Khadim. It has a drawing of the Egyptian god Ptah., the patron of craftsmen; he is depicted standing in a shrine, and holding a sceptre.

The Serabit el-Khadim proto-Sinaitic inscriptions are about 30 early alphabetic inscriptions in proto-Sinaitic script found at or in the vicinity of Serabit el-Khadim on the Sinai Peninsula. The excavations at Serabit and the non-Egyptian character of the ancient hill sanctuary supplied new material for reflection.

also argues that the inscriptions mention Yahweh (Sinai 351 and 375a) and the paschal sacrifice 4 The others are Ḏ, the sound found at the beginning of the English word “the,” Ḫ, the sound found at the end of Scottish “loch,” and Ṯ’, an emphatically pronounced version of Ṯ.

Sinai 351 and 360 as “Exodus Inscriptions” Par Excellence A critical, fresh approach provides dramatic confirmation for the Exodus context of P-S inscriptions at Serabit el-Khadim Michael Shelomo Bar-Ron 2022, Beit Shemesh, Israel ABSTRACT: After applying the same fresh, robust approach to P-S inscriptions Sinai 351

from Egypt and the Sinai as Hebrew fall short, and with them his evidence for the historicity of the Exodus and the Israelite sojourn in Egypt. But could we come up with better arguments for reading the early alphabetic inscriptions as a Hebrew and salvage Petrovich’s historical claims? This seems unlikely due to the gulf of

Two Egyptian copper/turquoise mines were in full operation in 1446 BC in the Sinai. Succoth "block, stop the approach, shut off, cover" (Theological Workbook Old Testament: 1492 sākak)

Sinai 351 and 360 as “Exodus Inscriptions” Par Excellence A critical, fresh approach provides dramatic confirmation for the Exodus context of P-S inscriptions at Serabit el-Khadim Michael Shelomo Bar-Ron 2022, Beit Shemesh, Israel ABSTRACT: After applying the same fresh, robust approach to P-S inscriptions Sinai 351 and 360 that I applied ...

After applying the same fresh, robust approach to P-S inscriptions Sinai 351 and 360 that I applied to the P-S inscriptions found at Serabit el-Khadim, its message is revealed to clade together with the inscriptions that I propose to have been written in an Exodus context: Sinai 353, 349, 357, and 361.

I argue that this sequence combines with the well-known phrase m(ʾ)hb(b)ʿlt “beloved of the Lady” in Sinai 351, 353, 360, and 361 to form a memorial formula meaning “Beloved of the Lady are those who tell people about Māṯ.”

Interpretation of Sinai 351, updated 2023-1-4 Note the seam of white mineral, crack, or reflection which draws a beam from the heart of Ptah to the opposite side of the inscription. It passes between two house glyphs, which could also write bab, or gate.