
Hegel’s Dialectics - Stanford Encyclopedia of Philosophy
Jun 3, 2016 · “Hegel’s dialectics” refers to the particular dialectical method of argument employed by the 19th Century German philosopher, G.W.F. Hegel (see entry on Hegel), which, like other “dialectical” methods, relies on a contradictory process between opposing sides. Whereas Plato’s “opposing sides” were people (Socrates and his ...
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of …
Feb 13, 1997 · As is clear from his treatment of ancient philosophy in the Lectures on the History of Philosophy, Hegel was attracted to the type of dialectic employed by Socrates in his efforts to get his interlocutors thinking about something beyond that given immediately in sensation (LHP II: 51), and implicit in the ancient form of skepticism that had ...
Hegel’s Social and Political Philosophy - Stanford Encyclopedia of ...
Jun 3, 2021 · Hegel argues his positions in a dialectical way that is not linear and designed to show how seemingly different perspectives can have their opposition somehow dissolve within a new and higher perspective.
John M. E. McTaggart - Stanford Encyclopedia of Philosophy
Dec 10, 2009 · McTaggart was also a dedicated interpreter and champion of Hegel, and in addition to many articles on the Hegelian philosophy, he published the following books: Studies in the Hegelian Dialectic (1896, 2 nd edition printed in 1922), which contains a painstaking discussion of the nature of the dialectic as well as the results achieved by its ...
Hegel’s Aesthetics - Stanford Encyclopedia of Philosophy
Jan 20, 2009 · G.W.F. Hegel’s aesthetics, or philosophy of art, forms part of the extraordinarily rich German aesthetic tradition that stretches from J.J. Winckelmann’s Thoughts on the Imitation of the Painting and Sculpture of the Greeks (1755) and G.E. Lessing’s Laocoon (1766) through Immanuel Kant’s Critique of the Power of Judgment (1790) and ...
Georg Wilhelm Friedrich Hegel - Stanford Encyclopedia of …
Feb 13, 1997 · This latter traditional “metaphysical” view of Hegel dominated Hegel reception for most of the twentieth century, but has over the last few decades been contested by many Hegel scholars who have offered an alternative “post-Kantian” view of Hegel.
Karl Marx - Stanford Encyclopedia of Philosophy
Aug 26, 2003 · Marx claimed to “put back on its feet” the Hegelian dialectic, which he accused of being “upside down”, by substituting matter for mind as the motive power of history; but by an extraordinary paradox, he conceived history, starting from this rectification, as though he attributed to matter what is the very essence of mind—an unceasing ...
Bruno Bauer - Stanford Encyclopedia of Philosophy
Mar 7, 2002 · In the 1840s, the period known as the Vormärz or the prelude to the German revolutions of March 1848, Bauer was a leader of the Left-Hegelian movement, developing a republican interpretation of Hegel, which combined ethical and aesthetic motifs.
Recognition - Stanford Encyclopedia of Philosophy
Aug 23, 2013 · Mutuality has always served as the explanatory and normative core of the concept of recognition. Most theories draw on Georg Wilhelm Friedrich Hegel who was, in turn, heavily influenced by Johann Gottlieb Fichte (for their common roots in Jean-Jacques Rousseau see Neuhouser 2008).
Theodor W. Adorno - Stanford Encyclopedia of Philosophy
May 5, 2003 · Accordingly, in constructing a "dialectic of enlightenment" the authors simultaneously aim to carry out a dialectical enlightenment of enlightenment not unlike Hegel's Phenomenology of Spirit. Two Hegelian concepts anchor this project, namely, determinate negation and conceptual self-reflection.