Dhimmi were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (jizya) but were otherwise equal under the laws of property, contract, and obligation.

A dhimmi ([ðimi]; Arabic: ذمي, meaning "protected person") refers to specific individuals living in Muslim lands, who were granted special status and safety in Islamic law in return for paying the capital tax.

The term dhimmi is used interchangeably with the phrase “People of the Book,” suggesting that only Jews and Christians, as custodians of a monotheistic scripture, occupied this intermediate place between believers and infidels.

Mar 26, 2017 · Similarly it was mentioned in Al-Mughni: “That if a Dhimmi brings to life a piece of land (i.e. farms it) then it belongs to him. There is no difference between him and the Muslims” (Mughni 150/6) (Note: There is a different opinion in this …

The Dhimmi: Jews and Christians Under Islam is an essay on the dhimmi peoples—the non-Arab and non-Muslim communities subjected to Muslim domination after the conquest of their territories by Arabs [1] by Bat Ye'or.

The meaning of DHIMMI is a person living in a region overrun by Muslim conquest who was accorded a protected status and allowed to retain his or her original faith.

Dhimmi was the name applied by the Arab-Muslim conquerors to indigenous non-Muslim populations who surrendered by a treaty (dhimma) to Muslim domination. The Muslim empire incorporated numerous peoples which had their own religion, culture, land, and civilization.

Dhimma is the status conferred by Islamic law on the "people of the (revealed) scripture" (Ahl al-kitāb ); and dhimmī refers to a person who possesses that status. Source for information on Dhimmi: New Catholic Encyclopedia dictionary.

A dhimmi (ذمي ‎ ḏimmī, collectively أهل الذمة ahl ul-ḏimmah/dhimmah “the people of the dhimma“) is a historical term referring to non-Muslims living in an Islamic state with legal protection.

Dhimmi were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (jizya) but were otherwise equal under the laws of property, contract, and obligation.